Ibrani 2:5-9
Konteks2:5 For he did not put the world to come, 1 about which we are speaking, 2 under the control of angels. 2:6 Instead someone testified somewhere:
“What is man that you think of him 3 or the son of man that you care for him?
2:7 You made him lower than the angels for a little while.
You crowned him with glory and honor. 4
2:8 You put all things under his control.” 5
For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control, 6 2:9 but we see Jesus, who was made lower than the angels for a little while, 7 now crowned with glory and honor because he suffered death, 8 so that by God’s grace he would experience 9 death on behalf of everyone.
[2:5] 1 sn The phrase the world to come means “the coming inhabited earth,” using the Greek term which describes the world of people and their civilizations.
[2:5] 2 sn See the previous reference to the world in Heb 1:6.
[2:6] 3 tn Grk “remember him.”
[2:7] 4 tc Several witnesses, many of them early and important (א A C D* P Ψ 0243 0278 33 1739 1881 al lat co), have at the end of v 7, “You have given him dominion over the works of your hands.” Other
[2:8] 5 tn Grk “you subjected all things under his feet.”
[2:8] sn A quotation from Ps 8:4-6.
[2:8] 6 sn The expression all things under his control occurs three times in 2:8. The latter two occurrences are not exactly identical to the Greek text of Ps 8:6 quoted at the beginning of the verse, but have been adapted by the writer of Hebrews to fit his argument.
[2:9] 7 tn Or “who was made a little lower than the angels.”
[2:9] 8 tn Grk “because of the suffering of death.”
[2:9] 9 tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).
